Peacemaking

Leading life through cooperation is peace

By Aqila Mohammadi*

I want to share my memory on the context of peace through the things that I have learned over the course of the traditional life style from the country where I was born.

As rural girl, I was always wishing to return to my village to participate in events where there should not be any division between men and women. As I remember, people on every occasion were gathering and celebrating both in happiness times and in times of grief, always together. There wasn’t any argument about insecurity and threats. People tirelessly were working on their farmland, then collecting its products. People were just happy though they didn’t have colorful cars or big houses.

Artist: Sara Rahmani @sara_official_artgallery ( Instagram)

At that time, I didn’t remember that people discussing about tribes, ethnicity, religion and gender advantages and disadvantages.   Hence, I could wear my preferred clothes. I was walking everywhere without fear. I had my own entertainments along with my friends. Especially in spring, while the grass was raised, both the lands and deserts generously were hosting sheep, lambs, and goats. A waterfall from a small river produced natural sounds and led me to  be more comfortable .

When I was of school age, my family moved to Kabul. My father began doing business, running a hotel. I, with my older brother, attended a public school.  However, my family wasn’t rich enough, but still sent us to English courses, so that I could improve my language skills. When I attend to school, my parents asked me not to share my ethnicity and religion with my classmates because of security threats against us. I never minded why my parents prohibited me to share these things. But gradually, I understood that there had been members of extremist groups who targeted us because of our religion and ethnicity. Then I witnessed bomb explosions and attacks on education centers, bazaars, clubs, almost everywhere.

As the security situations worsened, the business of my father was bankrupted. Before the collapse of our government, he was able to make about $300 per an month.  But after the presence of the Taliban, he can’t go to work.  So, we lost our financing sources and struggled with the severe security problem.

Overall, the past 4 years of my life and the life of my family were the most hard and difficult time. I can’t fully explain what we are experiencing but we feel that our life is going to come to an end, and it will be the end for us as desperate nation.

From the moment that I avoided to cooperate regarding of sharing my characteristics for building trust and making friendship with my classmates, I figured out the role of cooperation in having peace in our life. As interactions between people decreased, achieving peace become harder and harder.

In the absence of peace, life is on the brink of dying.

*Aqila Mohammadi is 17 years old and a student of grade 11 from Kabul, Afghanistan

Young Girl Advocates for Education of Girls in Afghanistan

Just two months ago, Sharifa, delivered this address to her class in Kabul. She was allowed because the new government allows girls to attend school through the 6th grade. Now there is uncertainty since it is said that the Taliban government does not allow female students of 7 to 12 to attend. Because of Sharifa’s ethnicity and existing security concerns, she, and thousands of other young girls, cannot continue their education outside. She and her family fears for her safety in attending any classes now. Sharifa’s teacher tells her she has “A” grade, but existing economic troubles keep her family from paying the fees to get her official record. However, Sharifa and her family are not deterred as the family fully supports and is proud of Sharifa in her self-education efforts.

Her voice is clear, but the text to assist with her words:

My Kabul

Today I want to explain the narrative of Kabul.

Unfortunately no one interested to hug a disheveled body but Kabul embraced millions of disheveled  bodies including children, men and women, so she has billions of word for explanation , but there is no ear to lesson to her voice. as she placed millions of disheveled children, men and women right on the  heart of her chest . she generously is listening to  the  story of thousands children who  don’t understand why their parents stopped story telling ; she is  listening to the voice of thousand mothers who lost their beloved on the  defend redoubts; she is lessening the story of fathers who  raised  thousands youths to stand with them shoulder to shoulder for making better future but they lost their lives on fights and also on the sea and land borders in search of brighter future; she is listening  to the story of thousands girls who can’t pursuing  their education due to  tight restrictions posed by New political regime. Dear friends, she is the only city on the world that  carrying these much heavy untold sad stories,  so I think God sterilized father and mother of Kabul after she was  born .  That is why I call you  to listen   to the voice and story  of our beautiful  Kabul.

Sharifa speaking to her school

Sharifa Today

Afghanistan fails to accord human rights to women a Guest Post by Atifa Amiri

Basically, women’s rights are the most ethical concern that has a lot of history and is also ringed by historical moral theories.images

  • For example, Aristotle (384 B.C to 322 B.C) believed that women were fit only to be subject of men and they are born to be ruled in a constitutional sense, as citizens rule other citizens.
  • He also mentioned in his book “POLITICS”: the salve is wholly lacking the deliberative element, the female has it but it lacks authority.
  • But Kant (1724-1804) on his moral works clarifies that all citizen including the women have the rights and should be encouraged to attempt towards an active condition.

Women’s rights in Afghanistan

The implication of human rights, especially Women’s rights is more complicated in Afghanistan than any definition by the ancient Greek and German, philosophers like Plato, Aristotle, Nietzsche and many more.

Under the Taliban’s regime, women experience indescribably worse conditions and were deprived of their basic rights and had no access to any facilities for better development but, women were given only the most primary access to health care and medical. But even had not freedom of decisions-making and still somehow.

For example, the Burqa is, in fact, a cloth prison that incarcerates not only as a psychological, but also and physical burden on some Afghan women. It was forced by the Taliban, and is another violence that took freedom of choice from women in terms of their lifestyle.

Recognition of women’s rights should be birthrights and fundamental rights everywhere.  However, in Afghanistan,  addressing women’s rights is more challenging thanin the private sphere, because of the customs and the traditions that most of the people follow. In Afghanistan in a huge extent, women have been discriminated against and are struggling every day of their lives.

Challenges:

There are many challenges in addressing the issues of women’s rights in Afghanistan. The three decades of civil war ruined all sectors in Afghanistan which damaged the most but especially the schools and educations center ruined and burnt in different parts of the country.

Education:

  • Literacy, although literacy measures are very high between both males and females in Afghanistan but there are more challenges in women’s primary education. However, annually, in Afghanistan, millions and billions are being spent on the development projects and humanitarian aids and educations is one of them that has very slow growth rates.
  • Lack of proper schools in so many provinces of Afghanistan and the quality of contents and textbooks are opprobriously bad, lack of science lab supplies, regularity of teachers and so on these issues are something so general between both men and women but women are being force from family side to do not go to school which are the main issues.
  • In so many places in Afghanistan, still, women are not allowed to go outside. Many women empowerment projects have been donated by the western countries but have less results in outcomes.

Poverty:

  • Although the Afghan government provide a free educations for all but still due to poverty the poorer families are prefer their son’s educations to daughters.
  • Poverty caused the dismissal of women’s rights in terms of their educations also poverty is the root of all the problems. As Kofi Anan, seventh Secretary-General of United Nations, rightly said “extreme poverty anywhere is a threat to human security everywhere.
  • The best policy to address women’s rights must be employment opportunities and networks for social services that support healthy families like, housing support, health care center, and child care.

Violence:

Violence against women is recognized as a major handicap to health and social development. Although this is a common concern in many geographical settings,  especially in the areas with a classic patriarchy. Women are facing challenges rights from their and fights against society at every point in time.

Violence against women in Afghanistan is so challenging, violence by the husband that is both physical and emotional like hitting, cheating, and violence by mother-in-law and other in-laws family is mostly physical violence. This a significant problem among the Afghan women in Afghanistan and I think is directly linked to poverty and economical problem.

Physical violence is one of the clearest and most serious forms of violence against women in Afghanistan and is not only limited to the aforementioned ways.  There other kinds of violence as well that its root can be sought in the culture, traditions and cultural practices like insulting women through harsh and abusive language. However, to a small extent, the prevalence of domestic violence decreased along with the increasing proportions of women to educations.

Women are considered as homemakers:

The other challenge that hinders Afghan women is that  are bound to remain within the framework of their home and the societal pressure demotivated them even before starting their path and most of Afghan men believes that women made to rise children and give birth to children.

Child marriage:

Basically child marriage is the violation of child rights and has a great negative impact on the health, growth, educational opportunities and mental development of a child.  Through child marriage, both girls and boys are suffering  strongly.

However on 9th April 2017, the Ministry of Women Affairs and Ministry of Culture and Information launched a national action plan to annihilate early child marriage but, we could not get a serious result due to lack of implementation of the law is much more important than making the law. So human rights commission and ministry of women affairs must pay attention to the preventions of violence and implementations of the law.

So, in conclusion, the only solutions to get out from the current situation is educations and educated people.

A short commentary view on Afghan women situations   by Atifa Amiri, student of MA political science at JMI University New-Delhi.Picture1

 

 

 

 

 

 

 

 

 

 

 

 

 

AFGHANISTAN – CONCEPTIONS AND MISCONCEPTIONS

Join this event and engage in dialogue with young Afghan scholars.
Get to know artifacts and intricacies of Afghan culture, arts,
and fragments of life amid chaos.
Thursday, June 28, 2018 7:00 PM 8:30 PM Kibbitznest 2212 North Clybourn Avenue Chicago, IL, 60614 United States
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Kofi Annan speaks on Religion, Pluralism, and Democracy

kofi

“Globalization, while integrating the world’s economies, societies and people more than ever, and creating unprecedented wealth across the globe, is also generating a backlash because the benefits are not fairly shared and the gap between the rich and the poor has widened. The losers of globalization- encouraged by populist politicians – are retreating into primal identities, some real, some imagined, as bulwarks against uncertainty and fear. Around the world, groups or movements are trying to reject the ties that bind all of us across religious, national, racial, and class divides. Populist and xenophobic movements are demonizing migrants and other minorities in the name of protecting their own identities, often based on some notion of ethnic and or religious purity. Even more brutally, religious extremists are denying humanity not only to those of different faiths, but even to those of their own faith who do not share their convictions. Diversity is increasingly being portrayed as a threat that undermines our societies, rather than an asset that can benefit us all.”

 

http://www.kofiannanfoundation.org/speeches/bali-democracy-forum/